Saluda Baptist Association

WMU

Meet the Ladies


Who are the Ladies mention in our missions offerings and why do we send these offerings?

Expand to read a brief intro and scroll down for further resources.

  • Janie Chapman

          Who was Janie Chapman? She was the wife of Dr. J.D. Chapman, pastor of First Baptist Church Anderson in upstate South Carolina during the early 1900s. But she became the first South Carolina Woman's Missionary Union president in 1902 and served for twenty-two years, described as disciplined with inner strength and a gentle spirit (Baptist Courier).

          While her husband shepherded their congregation, Janie shepherded a vision far larger than one church could contain. She saw mill villages where women worked dawn to dusk, children growing up without hearing the gospel, and families struggling in poverty across South Carolina. She understood that missions wasn't just about sending people overseas—it was about seeing the neighbors next door.

          In November 1899, at the annual meeting of Woman's Missions Societies of the Baptist Denomination in South Carolina, members voted to establish the first state missions offering, collecting $235 in September 1900 (GuideStar). But Janie knew prayer had to fuel the giving. Eight years later, in 1908, she initiated a Season of Prayer to accompany the offering—a practice that would become sacred tradition.

          Her words carried the weight of conviction: "Spiritual power is the greatest power…The object of our work is soul saving at home and abroad." When WMU celebrated its 25th anniversary, Janie wrote: "We do not want to live too much in the past – just an occasional reminder of the stalwart and true souls who dared to blaze new trails." (Grassypond) She was blazing one herself.

          The results spoke volumes. In 1919, she challenged South Carolina WMU to raise $1,100,000 over five years for the 75 Million Campaign. They gave $1,487,647—exceeding the goal by nearly forty percent. Under her leadership, the state missions offering grew from $908.32 in its first year to $32,667.28 by 1920 (SCBaptist).

          Janie lived by 1 Corinthians 15:58: "Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord." She embodied those words until her death in 1948, buried in Old Silver Brook Cemetery in Anderson, where a memorial plaque honors her legacy.

          In 1937, WMU named the state missions offering "The Mrs. J.D. Chapman Offering for State Interests" to honor her strong missions leadership (GuideStar). The name was later simplified to the Janie Chapman Offering, and it continues today—supporting church planting, disaster relief, ministry to international students, and camps across South Carolina.

          The pastor's wife from First Baptist Anderson started something that wouldn't stop. Her gentle spirit moved mountains. Her disciplined faith mobilized thousands. And every September, when South Carolina Baptists gather for the Week of Prayer for State Missions and give to the Janie Chapman Offering, they remember the woman who dared to believe that one person's faithful stewardship could change an entire state for the gospel.

          Janie Chapman proved that the smallest act of obedience, sustained over decades, leaves a legacy that outlasts lifetimes.

  • Lottie Moon

          Who was Lottie Moon? She was a contradiction wrapped in four feet three inches—a Virginia-born prankster who once told classmates the "D" in Charlotte Digges Moon stood for "Devil," a rebellious girl who skipped chapel twenty-six times before Jesus captured her wild heart and redirected it toward China.

          In 1873, at age thirty-three, Lottie sailed into the unknown. The Chinese recoiled from her foreign face, calling her foreign devil. So this tiny woman did something remarkable—she became one of them. She traded her Western dresses for Chinese robes, moved into a simple home, and lived as her neighbors lived. When children still ran from her, she baked cookies. One by one, they came, drawn by sweetness and staying for stories of heaven.

          For thirty-nine years, Lottie poured herself into the people of Tengchow and Pingtu. She taught, she fought against foot-binding's cruelty, and she wrote urgent letters home: Send more missionaries. Send money. The harvest is ready. Her passionate pleas stirred Baptist women across America to create a Christmas offering—a gift given in honor of The Gift.

          But Lottie's final act defined her completely. In 1912, famine ravaged China. At seventy-two, watching her friends starve, she made a choice that would cost everything. She stayed, continued to share her food until her seventy-two-year-old frame withered to near nothing. By the time fellow missionaries noticed and forced her onto a ship home, it was too late.

          On Christmas Eve, on a ship between China and America in a harbor of Japan, Lottie Moon died—her life poured out as completely as the Savior she served.

    In 1918, Annie Armstrong suggested naming the Christmas offering after her. Today, more than a century later, we still give to the Lottie Moon Christmas Offering, and missionaries around the world serve because a small woman cast an eternal shadow. The cookies are gone, but the legacy remains—a testament to what happens when ordinary devotion meets extraordinary surrender.

  • Annie Armstrong

          Who was Annie Armstrong? She was born in Baltimore, Maryland on July 11, 1850, into a long line of prominent Baptists SCBaptist. As a young woman, she declared she could be anything but Baptist. Then at age twenty, she experienced a spiritual awakening under the preaching of Dr. Richard Fuller and was "born again" SCBaptist—a conversion that set her soul ablaze with a fire that would never go out.

         Annie didn't just believe in Jesus; she fell desperately in love with His mission. Her faith wasn't something she kept politely contained—it spilled out into every broken corner of Baltimore and beyond. Tall, stately, outspoken, and strong-willed, (Lorisfbc )she taught Sunday School for fifty years while pouring herself into the lives of mothers, immigrants, the sick, and anyone else who crossed her path.

          In 1880, when she heard about destitute Indian children at a mission school, Annie and other women sent 240 sets of clothes—saving the school from closing South Carolina WMU. That single act of compassion sparked a lifetime of holy obsession.

          In 1882, at thirty-two, she helped organize what became Woman's Missionary Union and became its first president South Carolina WMU. What followed was extraordinary: Annie wrote 18,000 letters by hand over a decade, advocating for missions Grassypond—each one a love letter to a God who demanded everything and a world that desperately needed Him. She refused a salary and traveled at her own expense, visiting missionaries and carrying their stories back to churches SCBaptist. Why? Because if Christ held nothing back, neither could she.

          Under her leadership, WMU grew from 32 delegates in 1888 to thousands of women from more than 20,000 churches Baptist Courier. In 1895, she led them to give $5,000 to save the Home Mission Board from debt, birthing the Week of Self-Denial for home missions Lorisfbc. Her rallying cry echoed through church halls: "Go Forward!"

          She never married. Never had children of her own. Never sought payment or fame. But when she died in 1938, she left spiritual children by the thousands. In 1934, WMU named the Easter offering for home missions in her honor SCBaptist—an offering that has now raised over $1.1 billion.

          Nannie Burroughs said it best: "Miss Armstrong fired my soul."

    The tall woman from Baltimore proved that one person armed with unshakable faith and relentless love could move mountains. She believed the gospel demanded "a bound, a leap forward, to altitudes of endeavor and success undreamed of before."

          Annie Armstrong dreamed those dreams because she was madly in love with Jesus. Then she picked up her pen and changed the world—one handwritten letter, one sacrificial gift, one obedient step at a time. Her legacy whispers still: when faith meets passion, impossibilities bow and kingdoms advance.

          The letter writer who refused to stop left us a simple truth—love like that never dies. It just keeps moving forward.

  • Meet the Ladies

          The letters began arriving in Baltimore in the late 1880s—urgent, passionate pleas from a tiny woman half a world away. Lottie Moon's words from China burned with desperation: The harvest is ready, but the workers are so few. Send help. Send support. Send more missionaries.

          Annie Armstrong read those letters and couldn't look away. Here was a woman living what Annie preached—complete surrender, radical sacrifice, unwavering faith. In 1888, after conferring with the Foreign Mission Board, Miss Armstrong wrote letters to all the societies asking them to contribute to the first Christmas offering for Lottie Moon in China Taylorsfbc. Her goal was $2,000, but the offering brought in $3,300 Grassypond—enough to send three missionaries instead of one.

          It was Annie who suggested the name years later: the Lottie Moon Christmas Offering. She understood that Lottie's story would inspire generations, that her sacrifice deserved to be remembered. Two women who never met, separated by an ocean, became sisters in mission through ink and paper and shared conviction.

          But Annie's vision extended beyond foreign fields. In 1895, she led WMU to give $5,000 to save the Home Mission Board from debt and birthed the Week of Self-Denial for home missions Lorisfbc. North America needed missionaries too—needed workers in mill villages and mountain hollers, in cities and forgotten corners where darkness still reigned. Her rallying cry echoed through church halls: "Go Forward!"

          In Anderson, South Carolina, a pastor's wife named Janie Chapman was watching, learning, and dreaming. She saw what Annie had built nationally—the organizational power, the mobilized women, the offerings that moved mountains. She watched how Lottie's story inspired sacrificial giving. And she understood something profound: South Carolina needed its own movement.

          In 1902, Janie became the first South Carolina Woman's Missionary Union president Baptist Courier. She lived by 1 Corinthians 15:58: "Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord." In 1908, she initiated a Season of Prayer to accompany the state missions offering GuideStar—mirroring what Annie had done, embodying what Lottie had pleaded for from China. Prayer and sacrifice, always together. Vision and action, never separated.

          Janie's words carried conviction: "Spiritual power is the greatest power…The object of our work is soul saving at home and abroad." When WMU celebrated its 25th anniversary, she wrote: "We do not want to live too much in the past – just an occasional reminder of the stalwart and true souls who dared to blaze new trails." Grassypond She was honoring the trail Lottie and Annie had blazed before her.

          In 1919, Janie challenged South Carolina WMU to raise $1,100,000 over five years. They gave $1,487,647 Grassypond—shattering the goal because women who'd learned from Annie's letters and wept over Lottie's death understood what kingdom work demanded.

          Three women, three spheres, one unbroken thread. Lottie had written from China: "Need it be said why the week before Christmas is chosen? Is not the festive season, when families and friends exchange gifts in memory of The Gift laid on the altar of the world for the redemption of the human race, the most appropriate time to consecrate a portion from abounding riches and scant poverty to send forth the good tidings of great joy into all the earth?"

          Lottie died on Christmas Eve 1912, her body wasted from giving everything away. Annie kept writing letters, kept mobilizing, kept pushing forward until she retired in 1906 and died in 1938. Janie served South Carolina until 1948, her gentle strength an echo of the women who'd blazed the trail before her.

          In 1937, WMU named the state missions offering "The Mrs. J.D. Chapman Offering" GuideStar. It joined the Lottie Moon Christmas Offering and the Annie Armstrong Easter Offering as a trilogy of remembrance—Christmas, Easter, September. International, North American, State. Three seasons of prayer. Three women who refused to stop. Three legacies woven so tightly together you couldn't pull one thread without feeling the others tighten.

          In Ephesians 4:16, Paul writes that the whole body is "joined and held together by every supporting ligament" so that "it builds itself up in love, as each part does its work." That's what these three women understood—they were ligaments in Christ's body, each doing her part, holding the others together across oceans and decades.

          They proved something together that none could have proven alone: that faithfulness multiplies, that one woman's sacrifice inspires another's action, that courage breeds courage and vision births vision. Lottie's cookies and letters sparked Annie's organizational genius. Annie's national movement shaped Janie's state leadership. And together, across decades and distances, they created a chain of faithfulness that has never broken.

          Today, we still give to all three offerings. We still pray during their seasons. We still tell their stories—not as separate tales of isolated heroines, but as a single narrative of women who understood that God's kingdom advances when ordinary believers refuse to accept ordinary obedience.

          The cookie maker in China. The letter writer in Baltimore. The pastor's wife in Anderson. Three women who never stood together in the same room but whose legacies are forever intertwined—proof that when faith meets action across generations, the impact echoes into eternity.

          The tapestry they wove together  still covers the nations. And the story continues still.

Lottie Moon

Articles:

https://wmu.com/churchwide/support-pray/lottie-moon-christmas-offering/

https://www.imb.org/about/lottie-moon/

https://women.lifeway.com/2024/12/04/the-reference-desk-what-lottie-moon-taught-us-on-spiritual-formation/

https://www.bu.edu/missiology/missionary-biography/l-m/moon-charlotte-lottie-diggs-1840-1912/

https://www.reviveourhearts.com/blog/lottie-moon-story-lifelong-sacrifice/?srsltid=AfmBOopCB5fV4Ui5aj30rhd4S2-v0pOcIVsxuz2ANft9UfbW5GluGXUS

https://www.thecgcs.org/resources/post/lottie-moon-a-woman-of-radical-obedience/

https://melissaspoelstra.com/2024/04/lottie-moon/

https://www.thetravelingteam.org/articles/annie-armstrong

https://www.gotquestions.org/Lottie-Moon.html

https://www.imb.org/2018/11/27/missionaries-you-should-know-lottie-moon/

https://sbhla.org/biographies/lottie-charlotte-moon/

https://www.livedtheology.org/lottie-moon-the-mother-of-southern-baptist-missionaries/

https://christianhistoryinstitute.org/magazine/article/a-trumpet-call-for-china

https://davidschrock.com/2011/12/12/lottie-moon-her-upbringing-and-education/

https://www.georgiaencyclopedia.org/articles/arts-culture/lottie-moon-1840-1912/

https://petervanbrussel.wordpress.com/2015/12/22/southern-baptists-most-famous-missionary-lottie-moon/

https://www.thebaptistreview.com/editorial/how-the-lottie-moon-offering-changes-the-world

http://prayforchina.com/bios/eng/bio-19

https://wrldrels.org/2020/09/18/lottie-moon/

https://equipthecalled.com/etc-article/the-sbcs-dna-a-missionarys-testimony-to-the-value-of-the-lottie-moon-christmas-offering/

https://christianheritage.info/places/united-states/virginia/albemarle-county/monument-outdoor/lottie-moon-birthplace/#post_map

https://www.hmdb.org/m.asp?m=153068




Videos:

https://vimeo.com/377664527

https://www.youtube.com/watch?v=w58KWYDHBoY

https://www.youtube.com/watch?v=-m6hWd0O_uE

https://www.youtube.com/watch?v=wKvnGw7UVGE

https://www.youtube.com/watch?v=J-PoiUlIyN0

https://www.youtube.com/watch?v=u-sbZOayh_A

https://www.youtube.com/watch?v=6R4aFm9gWiU